Friday, December 4, 2015
Friday, November 13, 2015
Brave Sir Robin Goes to College
Whodda thunk it? Donald Trump has emerged as the candidate
with the sanest take on Mizzou.
"I think it's just disgusting.
I think the two people who resigned are weak, ineffective people... When they
resigned, they set something in motion that's going to be a disaster for the
next long period of time.... Many of those [demands by protesters] are like
crazy."
This is right. Those professors had tenure, and tenure
exists for a reason, not just to make their lives easier. If they aren’t
willing to stand up to this mau-mauing they have failed in a responsibility
they freely undertook; they had a duty to other students and they abdicated.
Alan Dershowitz agrees with me:
“It is free speech for me, but not
for thee. Universities should not tolerate this kind of double standard… If
you’re going to be a college administrator or a professor, if you have tenure,
you have to speak back to the students, you have to call these
things what they are: double standards, hypocrisy, bigotry, McCarthyism,
and the fog of fascism is descending quickly over many American
universities.”
And he’s not the only one.
This failure is like chum in the water. So it spreads. From a
statement by the group Amherst Uprising:
5. President Martin must issue a
statement to the Amherst College community at large that states we do not
tolerate the actions of student(s) who posted the “All Lives Matter” and “Free
Speech” posters. Also let the student body know that it was racially
insensitive to the students of color on our college campus and beyond who are
victim to racial harassment and death threats; alert them that Student Affairs
may require them to go through the Disciplinary Process if a formal complaint
is filed, and that they will be required to attend extensive training for racial
and cultural competency.
And another example.
But this student paper's editorial is fantastic. F*ckin' A right.
Friday, August 21, 2015
Tuesday, March 24, 2015
Answering Callahan's Visions
Since Gene Callahan has stopped posting my comments on his blog I'll reply here.
Gene made this remarkable statement:
"I don't know if Hildegard was having genuine revelations or not, but I do know that whether or not she was having migraines has nothing to do with answering the first question."
I pointed out that it does have quite a lot to do with "answering the question."
The issue after all is is whether we should say the visions came from god or something else. That's pretty much what "answering the questions" consists of.
It is logically possible that Arnold Schwarzenegger traveled back in time to show her flash cards, but if there is a simple, parsimonious natural explanation available we shouldn't accept that one.
And there is. Our eyes, optic nerves, and brain are a machine for seeing. This machine can malfunction, and see things that were not there. If I hit you on the head very hard and give you a concussion you might for a while see double. If you stare at the sun and walk into a dark room you still see a spot where the sun was.
We know that migraines result in the sufferer experiencing light patterns. This is a perfectly mundane explanation of why a 12th century woman might have seen light patterns. And it is not the only one possible.
Gene dug in his heels with one remarkable bit of inconsistency.
"To turn that into 'God is the only explanation!' is really pretty bad. And note: that is absolutely not what they did in the Middle Ages! The Church was very skeptical of people who had 'visions,' and investigated very thoroughly before they would let anyone claim they were from God."
What I asked, in a comment Gene would not publish, did those investigations consist of?
Largely of ruling out simpler explanations. They decided she wasn't lying; they decided no neighbor has holding placards. Simpler explanations discarded. Twelfth century churchmen didn't consider neuroanatomy I'm guessing. They knew less about brains and vision than we do; our list of simpler explanations isn't constrained by their ignorance.
There is more along these lines. Enough to give one a headache.
Update:
Gene made this remarkable statement:
"I don't know if Hildegard was having genuine revelations or not, but I do know that whether or not she was having migraines has nothing to do with answering the first question."
I pointed out that it does have quite a lot to do with "answering the question."
The issue after all is is whether we should say the visions came from god or something else. That's pretty much what "answering the questions" consists of.
It is logically possible that Arnold Schwarzenegger traveled back in time to show her flash cards, but if there is a simple, parsimonious natural explanation available we shouldn't accept that one.
And there is. Our eyes, optic nerves, and brain are a machine for seeing. This machine can malfunction, and see things that were not there. If I hit you on the head very hard and give you a concussion you might for a while see double. If you stare at the sun and walk into a dark room you still see a spot where the sun was.
We know that migraines result in the sufferer experiencing light patterns. This is a perfectly mundane explanation of why a 12th century woman might have seen light patterns. And it is not the only one possible.
Gene dug in his heels with one remarkable bit of inconsistency.
"To turn that into 'God is the only explanation!' is really pretty bad. And note: that is absolutely not what they did in the Middle Ages! The Church was very skeptical of people who had 'visions,' and investigated very thoroughly before they would let anyone claim they were from God."
What I asked, in a comment Gene would not publish, did those investigations consist of?
Largely of ruling out simpler explanations. They decided she wasn't lying; they decided no neighbor has holding placards. Simpler explanations discarded. Twelfth century churchmen didn't consider neuroanatomy I'm guessing. They knew less about brains and vision than we do; our list of simpler explanations isn't constrained by their ignorance.
There is more along these lines. Enough to give one a headache.
Update:
"The tooth fairy came daddy!"
"Now Gene, you're over 50 years old, you shouldn't
believe in the tooth fairy anymore. That was me. I snuck into your room while
you slept and took your tooth."
"But he left a quarter daddy!"
"Now Gene, we've discussed this. I have a videotape
of me sneaking into your room. Your mother is a witness. My fingerprints are on
the quarter. I have your tooth in my pocket. I did it."
"That does not mean the tooth fairy didn't make you
do it! He acted through you. So it's STILL the tooth fairy!"
"Now Gene, you know that you don't need the tooth
fairy to explain my actions. They can be explained either by causation --
normal biological stuff -- or by my free will, depending on which you believe in,
but in no case do I need to postulate a tooth fairy pulling my strings. Let's
just leave aside talk of the tooth fairy."
"That's no proof! The tooth fairy could be
controlling your every movement your every thought your every belief! He could
be causing you to believe that you acted from free will, or physical causation,
whilst it is he doing it all along! Disprove it!!"
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